Thursday, July 5, 2018

The Good Man who Dashed Honesty, Hope, and Honor

Like my foregoing entries, this entry praises a bygone colleague.  I have been delinquent in praising this fellow.  I apologize to my exemplary erstwhile colleague for my delay.
                
The gist of my encomium is that at this university as at so many academic backwaters, committing candor [© William Haltom 1991] was risky.  A good man, my colleague may have been viewed by the few faculty or staff who knew him as disreputable, unreliable, irresponsible, and unrespectable even though his behavior and attitudes were diametrically opposed to each of those four descriptors.  The good man was reputable, reliable, responsible, and respectable.  Of course, at the University of Puget Clowns  [© Susan Resneck Pierce 1996] those four descriptors have distinctive, not quite Orwellian, usage.  [Please refer to "Respectable, Reliable, Reputable" [Sunday, March 4, 2007] in this blog.]
                 
               
To colleagues who knew him rather than knew of him, the good man was an honest and honorable colleague deserving of praise and esteem of honest and honorable colleagues.  But to colleagues who will not abide a truth-teller in their midst, the good man was
      
disreputable because his integrity and uprightness exposed departmental and university colleagues as mean and mendacious incompetents;
            
unreliable because he served forthrightness and fairness rather than the expediency of administrators and other malefactors;
          
irresponsible because he abided by professional ethics and intellectual mores rather than craven conformity to power;  and
            
unrespectable because to respect the good man's virtues would have been to admit the vices of many faculty and administrators, decision-makers and committees, wannabes and never-weres.
                 
In sum, the good man was honest, honorable, brave, and intelligent;  thus, he could not abide the clowns, and they could not abide him.
                    
                                 
If the propositions above puzzle you, you must not have been a Puget Clown for long or must not have been paying much attention.  Since honest, honorable, brave, and intelligent colleagues have tended, over my third of a century of experience at this school, not to last long [especially if they are female], perhaps you have not run into many.
          
Or perhaps you yourself are a reputable, reliable, responsible, and respectable member of the faculty.  Please re-read "Respectable, Reliable, Reputable" [Sunday, March 4, 2007] in this blog.  The gist of that entry -- "When reputations and rewards issue from administrators and apparatchiks rather than from critical faculty, respectability corrodes integrity" -- explains why bravery, honesty, honor, and intelligence long were at the University of Puget Clowns maladaptive and therefore rare.  Faculty [and even more so staff] who sought a favorable reputation with Jones Hall -- in this blog, "The House of Reptiles" -- had to sacrifice valid grounds for reputation and serve as fools or tools or both.  Those faculty or staff praised for reliability tended to be toadies lest they be toast.  Faculty or staff deemed "responsible" were those sensitive to sanctions positive and negative.  Those who craved respectability had to lose their self-respect and should have, if Puget Clowns were itself respectable, dropped in the esteem of peers.  With apologies to Janis Ian ["At Seventeen"]:
            
   
Remember those who win the game
Lose the love they sought to gain
In debentures of quality
And dubious integrity
               

ACT ONE
              

To the best of my knowledge and recollection, the good man ran into trouble first in a departmental meeting regarding workloads.  Junior faculty in that desultory department tended to teach service courses and other lower-division courses with larger FTEs;  senior faculty hoarded upper-division electives with smaller FTEs.  One senior member of the department was given to citing the department's special role in articulating, advocating, and practicing social justice, so the good man began from that premise.  Holding Puget clowns to their expressed ideals has been across venues and times fraught, for the expressed ideals existed to fend off having to practice preachments.  Holding clowns in the good man's department to their shibboleths was especially treacherous.  Doing so in his first year was suicidal.

                                   
The junior colleagues who had kvetched about iniquities most vociferously in private sat silent when the good man raised the issue in a meeting of the department.  This cowardice isolated the good man and perhaps one or two others.  After a raucous meeting in which senior faculty pronounced themselves both affronted and taken aback by the waking of exploited junior faculty, the good man walked over to the coffee shop with a senior colleague.  The good man joked that perhaps he should be lining up employment elsewhere amid what was his first year.  It surprised the good man at least a bit when the senior colleague in the department allowed as how that might be so.  
          


A little knowledge, a pebble from the shingle, 
A drop from the oceans: who would have dreamed this infinitely little too much?



           Robinson Jeffers, "Science"

                                  


Merest participation ought not to doom junior faculty even at parochial Puget Clowns, but showing departmental colleagues to be feckless hypocrites and "Neiman Marxists" was not to be tolerated.  Veterans of the department knew that senior faculty exploited junior faculty but touted the department's dedication to equity and social justice in part to cover up their exploitation.  [What would you expect cowardly conflict-averse hypocrites and poseurs to do?]  The exploiting senior faculty had protected themselves with rationalizations far too flimsy to withstand candor, so custom and etiquette in their department proscribed candor and conflict to bolster pretense.  The departmental member who had done the most to fend off threats to departmental and personal self-esteem let the good man know that debunking individual and collective blather was not tolerated.  The good man had spoken truth to self-seeking, self-serving weenies comfortable in their mutually assured depravities.  The good man must yield to the weakness of his department and colleagues or seek employment elsewhere.
              


. . .  You have meddled with the primal forces of nature
and you will atone!

Arthur Jensen [Ned Beatty] "Network"
          


ACT TWO
           
         
The weakness of both department and colleagues was reiterated within months when the good man delegated scut work to a colleague unlikely to publish much otherwise.  [Veterans of the University of Puget Clowns  {© Susan Resneck Pierce 1996} must cringe at doing a good turn for an object of professional pity, for too many objects of too much pity abound among the clowns.]  In return for annotating sources and supplementing text with figures, the delegated colleague would get an apparent co-authorship.  The good man barely noticed in time that the delegated colleague had economized on the delegated tasks by plagiarizing from marketing copy.  The good man thought he had plumbed the depths of junior colleagues' cowardliness until he confronted the handling of this plagiarism and subsequent plagiarisms.  Only then did the good man come to understand the perils of being honest at the Puget clownathon.

            
For how can you compete,
Being honor bred, with one
Who were it proved he lies
Were neither shamed in his own
Nor in his neighbors' eyes?

Yeats, "To a Friend Whose Work Has Come to Nothing"
           

           
ACT THREE
          
    
When in the good man's second year a departmental colleague was to be denied tenure, the good man's insistence on procedural and substantive fairness quickly plunged him into additional difficulties.  Multiple members of the department were not only averse to conflict but also so afraid of at least one unstable colleague in the department that they mangled departmental deliberations in ways too many and multifarious to rehearse herein.  For purposes of this encomium, I settle for stating that the good man's insistence on decorum and decency doomed him.  The lesson I repeatedly draw in this post is that -- at least in my third of a century in the Puget clown car -- to insist on decency, decorum, integrity, and professionalism is to imperil one's billet.

               
Chancellor Thomas More  "Then why does your Grace need my poor support?"
          
King Henry VIII  "Because you're honest, and, what is more to the purpose,
you're known to be honest. . . . "

Chancellor Thomas More  "I am sick to think how much I must displease Your
Grace."

King Henry VIII  "No, Thomas, I respect your sincerity.  But respect, man, 
that's water in the desert."
           

ACT FOUR

         

Having thoroughly experienced the banality of evil in departmental governance, the good man moved on to the evil of banality -- the Professional Standards Cult.  The Professional Standards Cult long had been at best a Privy Council for the Dean of the University and at worst a Star Chamber for cases trying in more than one sense, but the good man's experiences failed of even the meanest expectations for procedural or substantive justice.  The Starr Chamber -- in an entry in this blog I added an "r" to associate the Professional Standards Cult of an era with Kenneth Starr;  see  "Malfeasant or Nonfeasant?" 9 February 2010 in this blog -- flouted Faculty Code and Bylaws alike but always or almost always to the disadvantage of the good man.   In response the good man fearlessly scored the Starr Chamber and Professional Standards Cult for its earning disrepute, its lacking reliability, its failure to be responsible to rules, and its deserving the disrespect of the few who knew what the cult and chamber was [sic]  up to.  The cult and chamber, of course, responded by trampling rules and practices to strike back at the good man.
             

IN SUM
           
The good man went wrong by being a good citizen and an upright human being in a corrupt system.  At the University of Puget Clowns one acquired a reputation for reliability, responsibility, and respectability by tolerating dishonesty, subverting rectitude, excusing inequities, and assisting cover-ups.
      
I cannot be certain that the good man would have fared better years later, but I suspect as much.  Faculty hired in the last decade or decade and a half seem to me free agents mostly oblivious to governance and citizenship.  In general, Puget clowns nowadays "work to rule:"  they do what their contracts require and barely more.  That means that the modal member of the faculty may know almost nothing about what happens let alone how and why.  Newbies' naivete extends to few principles or practices, so they do not become enmired in misconduct or demoralized by the corruptions.  Many tyros keep bankers' hours and so could not find out what is going on beyond their departments.  Many regard a nine-to-five job as onerous and a three-course semester as cruel and unusual.  Perhaps a majority of the newcomers are so self-regarding that they do not see the relevance of misbehavior and malfeasance outside their own small circle, were it somehow to become known to them.  Within departments burger-flipping is rampant.  Even the erstwhile good man's department has since shed almost all of the miscreants who punished him for virtue.  
         
So here is to The Good Man.  Up to his neck in an immoral, unethical swamp, The Good Man practiced morality, ethics, principle, due process, and professionalism while swamp creatures from his department, the House of Reptiles, the Professional Standards Cult, and even a committee from the Faculty Senate obscured truth and dodged responsibility.  When The Good Man was here, to participate was to dishonor yourself in pursuit of clownish reputability, reliability, responsibility, and respectability.